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Posted by / 11-Jan-2017 03:49

Byzantine thinking on non-Christian religions was strongly influenced by shifting attitudes toward Judaism and, later, towards Islam.From the more tolerant and open early approaches of Justin, Clement and others, subsequent writings on non-Christian religions moved to more a more hostile and intolerant approach.Only in recent times have Orthodox theologians begun to reflect more systematically on the theological significance of non-Christian religions, especially as Orthodoxy is increasingly confronted with this reality both in countries of Orthodox immigration in Western Europe and North America, and increasingly in countries of Orthodox tradition.Contemporary Orthodox attitudes towards religious diversity are often linked with thinking on secularism, human rights and the religious policy of the State.Some leading figures of the Russian religious renaissance of the late nineteenth and early twentieth centuries, notably Vladimir Soloviev, Pavel Florensky and Sergius Bulgakov, reflected on the thorny issue of Jewish-Christian relations, but these writings do not lead to a coherent theology of religious diversity.On the other hand, certain features of the Christologies and ecclesiologies of these theologians are relevant to a theology of religious diversity.Islam was first seen as a Christian heresy because of its rejection of the divinity of Christ, notably by St. But subsequent Byzantine attitudes varied from anti-Jewish and anti-Islamic polemics to attempts at theological dialogue, such as in the writing of St.

If pagan ideas about the divine were true the demons would never usurp it, nor would the gods deny it when questioned by a Christian (Tertullian 1950, l.23.10).Bulgakov writes, for example, in his major work on the Church The doctrine of the Church as the body of Christ, as the temple of the Holy Spirit, has, first of all, an anthropological significance.This doctrine affirms a certain pan-christism and pan-pneumatism, to which no limits are set.Among modern Orthodox theologians, Georges Khodr and Anastasios Yannoulatos inherit an .Despite the absence of formal Orthodox declarations concerning religious diversity, Orthodox thought on the subject since World War II converges around the notions of inclusivism and comparative theology, considering that non-Christian religions are mysteriously “included” in the missions of Christ and the Holy Spirit in the world and that their adherents can achieve salvation as understood in Christianity.

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